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On successful completion of the module, students should be able to:
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Distinguish epistemology as a philosophical discipline from kindred approaches to knowledge (e.g. from sociology, psychology, anthropology).
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Identify differences in meaning of basic terms used in theory of knowledge, such as, ‘knowledge’, ‘belief’, ‘true belief’, ‘false belief’, ‘certitude’, ‘certainty’.
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Recognise the significance of the epistemic distinction between ‘a posteriori’ and ‘a priori’ knowledge-claims and between ‘assertoric and apodictic evidence’.
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Discriminate between historical formulations of the problem of knowledge and responses to that problem attempted in ancient Greek, medieval, modern and contemporary philosophy (e.g. by Plato, Aquinas, Scotus, Descartes, Locke, Hume, Kant, Husserl, Chisholm, Gettier, Bonjour, Lehrer, Goldman) and evaluate their accounts.
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Recognise the significance of the difference between the question of the psychological origins of ideas and the epistemological justification of knowledge-claims, and the inadequacy of the former to the later (e.g. psychologism and the genetic fallacy in epistemology in relation to the problem of ‘universals’).
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Identify the problem of the origin and limits to knowledge-claims, and assess some of the main responses to that problem in ancient, medieval, modern and contemporary epistemology (e.g. the problem of ‘certainty’ and skepticism, the problem of ‘induction’ and the status of natural-scientific knowledge-claims, problems with defining knowledge as ‘justified true belief’).
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Discuss and evaluate central tenets and themes in contemporary foundationalist and coherentist accounts of knowledge.
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Demonstrate, through critical written and oral communication skills and argument style in philosophy, an ability to address pivotal philosophical questions regarding some central concepts and tenets in ancient Greek, modern and contemporary theories of knowledge.
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